Thursday, October 7, 2010

"Solitude begets originality, bold and disconcerting beauty, poetry. But solitude can also beget perversity, disparity, the absurd and the forbidden."


A Single Man is a 2005 film by director Tom Ford. The movie is subtle but brilliant. It follows the life of an English professor in an American university, in the days after he hears the news of his lover's death. His life begins to fall apart as he sinks into grief and lonliness. In the film there are four threads of human contact in his life which run throughout the film.

The first is the relationship he has with a female friend he knew from London. Despite the fact he is gay, she still holds a flame for him and sees his relationship with his dead lover as indulging in perversity and avoiding true love and happiness with her. The second is his relationship with his neighbour, who, with her family and her slightly homophobic husband, seems to represent normal heterosexual America, or what is accepted in terms of life purpose. When the little boy squashes the butterfly while George peeps in from next door, it seemed to address this conflict between "straight" man and "gay" man, in dialect, as we see the pride and aggression of the homophobic father passed on to the son, the father and son both assume to have justifable and purposeful lives. I thought it seemed to allude to the more ephemeral nature of homosexual love, in that it stops at the first generation, squashed like a butterfly, being so much more delicate and fragile than heterosexual love. I thought this was interesting in that his partner's death challenges George's jusitifcation for living.It reminded me of a bit of Notes of a Desolate Man (荒人手記) by Zhu Tianwen (朱天文):
那斷崖,我稍稍朝下一瞥,魂眩神搖。我站在那裡,感到了也許傅柯也感到的,色情烏托邦。
在那裡,性不必擔負繁殖後代的使命,因此性無需雙方兩造的契約限制,於是性也不必有性別之異。 女女,男男,在撤去所有藩籬的性領域哩,互相探索著性,性的邊際的邊際,可以到哪裡。性遠離了原始的生育功能,昇華到性本身及目的,感官的, 藝術的,美學的,色情國度。這樣,是否就是我們的終極境地?我們這些站人類百分之十屬種渴望到達的夢土?
傅科無語。
我站在那裡,我彷佛看到,人類史上必定出現過許多色情國度罷。它們像奇花異卉,開過就沒了,後世只能從湮滅的荒文裡依稀得知它們存在過。因為它們無法擴大,衍生,在越趨細緻,優柔,色授魂予的哀愁凝結裡,絕種了。
是的,恐怕這就是我們凄艷的命運。
過去的,或是掠逝的,或是要來的,航向拜占庭。
航向色情烏托邦。那些環繞地中海,遠古遠古多如繁星的不知名小國,連神話都沒能傳下來的,終結者。我們是,親屬單位終結者。


From atop the palisade, a brief glance down was enough to make me dizzy. As I stood there, I felt something that maybe Foucault had experienced: erotic utopia.
There, sex would not have to shoulder the mission of procreation, so there would be no contractual demand on either partner, and gender difference would no longer matter. Women with women, men with men, in a sexual realm where all barriers would have been dismantled, exploring sex together and the borders of the borders of sex, as far as they wanted to go. Sex would now be removed from the primitive function of child-bearing, sublimated until sex became its own objective, an erotic nation built upon sensuality, artistry, aesthetics. But was this the ultimate realm for us? Was this the dreamland so earnestly sought by those of us who comprise 10 percent of the human race?
Foucault was silent.
Standing there, I seemed to understand that many erotic nations must have appeared in the course of human history. They were like exotic flowers that disappeared after blooming but once. Later generations could only dimly detect their existence amid vanishing, decaying texts, for they could neither expand nor grow. They became extinct in the frozen sorrows of indetermination and slow degeneration.


I liked the way the mother was portrayed with a certain sympathy and sensitivity, in spite of the sardonic disdain in which he seems to hold her on the surface. This embrace of ephermerality is magnified when as his colleague talks about the threat of the Cold War, George's mind is on the shirtless bodies of students playing tennis.

The nature of experiential living, how one experiences life, is portrayed brilliantly in the film, seemingly pointing to the absurd nature of thinking beyong the bounds of your own life. The third relationship is with a guy he meets outside a drugstore, who offers to sleep with him for money, the scene is not shot in a seedy way however, and after refusing they continue their discussion, talking about life and love.

The most focus is put on the fourth relationship with the student. There's a sexual tension between the two of them that is all the more ideal because it remains unrealized.This was very reminscent of the relationship between Aschenbach and Tadzio in Thomas Mann's Death in Venice. Through this unrealized sexual relationship, George is saved from suicide.

The film is shot beautifully, and his depression seems visible on screen, as it lifts the brightness increases at moments like when he makes the university secretary smile, or when he stares at Russ in class, when he sniffs some lady's dog and when he observes Carlos's beauty.

I thought that some interesting quotes were as follows:

Of course the Nazis were wrong to hate the Jews but their hating the Jews was not without a cause. It's just that the cause wasn't real. The cause was imagined, the cause was fear... a minority is only thought of as one when it constitutes some kind of threat to the majority, a real threat or an imagined one. And therein lies the fear, but if that minority is somehow invisible then the fear is much greater


Carlos: Es la contaminación lo que le da su color
George: I've never seen the sky like this before.
Carlos: A veces las cosas más
horrorosas tiene su punta de encanta


Rating: 5/5

The title quote is taken from Death in Venice by Thomas Mann, the english translation for Notes of a Desolate Man is from Howard Goldblatt's translation.

Wednesday, October 6, 2010

"I've got knives in my eyes, I'm going home sick."

"Brick" (2005) is a taut, dark mystery/thriller directed by Rian Johnson.  It's a movie about a high school student that infiltrates a drug ring in order to investigate the possible murder of his ex-girlfriend.  It's an unconventional drama/thriller based around high school characters.  I especially enjoyed the clever, smart lingo employed by the Brendan and 'the Brain.'  The writing (dialogue) for this film also by Rian Johnson is brilliant.



It's highly stylized and not that credible, but I like how it delves into the darker elements of high school life rather than focusing on the cheery, saccharine caricature portrayed by movies like "High School Musical."  I do think the movie could have been trimmed up and the pace could have been a bit quicker, but I was in also in an impatient mood when viewing it. 

A lot of the acting is melodramatic and theatrical as well but Joseph Gordon-Levitt really carries the movie as the protagonist, Brendan.  Norah Zehetner also puts in a commendable while understated performance as Laura.

I liked the scene in the parking lot when Brendan confronts Tugger over seeing 'the Pin' and Tugger drives his car full-on towards Brendan and Brendan just shuts his eyes... 

This movie is definitely worth a rent.

Saturday, October 2, 2010

Into the Wild by Jon Krakauer

Since the title of this blog is "Shida Book Club," I feel chagrined that this is my first entry regarding a book.  It's about time I guess.  It's not that I haven't been reading, but that the reading material I've been perusing has been abstruse, esoteric and in most cases so ancient and irrelevant to modern society that I found it inappropriate to write about on a shared blog.  This novel by Krakauer, though, both moved me and is relatively contemporary.  It follows the tragic tale of an idealistic youth that graduated from my alma mater, Emory University in Atlanta.  His personal code of ethics and compulsion for communion with nature are all aspects that I highly resonate with.  Hence, after watching the film (2007, directed by Sean Penn) by the same name,  I was committed to reading the book as well.

Chris McCandless a.k.a. Alexander Supertramp has been vilified by numerous Alaskans for his supposed hubris and ignorance and lack of respect for the Great White North, where he perished.  However, I am never one to pass judgment on another and on the contrary, I find his feat not to be a failure but an exultation of the human spirit in spite of apparent appearances.


I end this review with a short excerpt from a letter written by Chris himself to a man, Ronald Franz, who had only known Chris for a short period of time after picking up a lone hitchhiker (Chris) but grew so fond of the boy that he asked Chris for permission to be his adopted father.

"The very basic core of a man's living spirit is his passion for adventure.  the joy of life comes from our encounters with new experiences, and hence there is no greater joy than to have an endlessly changing horizon, for each day to have a new and different sun.  If you want to get more out of life, Ron, you must lose your inclination for monotonous security and adopt a helter-skelter style of life that will at first appear to you to be a crazy.  But once you become accustomed to such a life you will see its full meaning and its incredible beauty."

Wednesday, September 29, 2010

Let It Be


片名:無米樂 Let It Be
導演:顏蘭權和莊益增
發行單位:公共電視發行日期:不明 (2004上映)
長度:上及下110分鐘
語言:中文發音(台語)及中文字幕

此電影以農曆的重要節日為記號來紀錄後壁鄉農民吃苦耐劳的生活。導演自夏至一直拍到隔年的夏至,此期間內電影是透過訪問農民、歷史資料、拍農民所憂喜交集的日常生活等方式紀錄鄉村文化、農業的沒落。紀錄片的開幕便是崑濱伯在唱戰後演歌的歌曲,這也許指出日文歌在民間的流行,代替了台灣本地的民謠的重要性,同時露出台灣農民的歷史經驗。除了演歌歌曲以外,鄉村的活動現在只剩下幾種:廟宇的祭儀、拉二胡、講黃色笑話;農民記憶中的那些戲院、繁華已經不見蹤影。在電影中民間信仰的源流很明顯的被彰顯出來,便是黃崑濱所說的跟老天爺打賭。黃氏拜拜的對象包括道教、民間信仰之神如三官大帝、玉皇大帝以及佛教之佛如釋迦牟尼、觀世音菩薩,並非劃分三者的歧異處。似乎民間信仰是這些注定做農的人對他們的辛苦勤勞命運的一種解釋、擬人化,同時是他們的道德的基本體制。電影中的採訪讓農民有一個機會反省之前政府政策對土地的影響,譬如陳誠所著作的375減租政策。

紀錄片過度長,分上下部,不過內容差不多。在紀錄片中農民似乎一直感受到鏡頭的存在,這些對紀錄片員工說的話,在鏡頭前的緊張、尷尬導演好像是故意讓觀眾看到,這樣觀眾感受得到紀錄片形式所偽造出的「現實」。因為2005年這部很紅所以我同學大部分看過,甚至有些去過後壁鄉跟崑濱伯拍照。後來聽說崑濱伯的米得了獎,因為有名而米變貴。

Rating: 3/5

No Impact Man: The Documentary (2009)

This unpretentious documentary is about a family who tries out a novel experiment to go one year without any environmental impact.  They gradually phase out all disposable items so that they produce no garbage.  They stop using carbon-powered transportation, so they only ride bikes to work.  Then they stop using electricity.  This forces them to go outside and stop being cooped up inside watching reality TV.  A company donated them a solar panel so that they could still use their computer to update the blog.  They made radical changes like not using plastic disposable diapers, doing laundry in the bathtub, composting all of their food scraps, etc. but they seemed to grow accustomed over time.  Some things didn't work well like the pot-in-a-pot (Nigerian refrigeration), but overall it seems even the biggest skeptic, the wife, seemed to turn a new leaf before the experiment ended.  She seemed to no longer be pre-diabetic because of the organic, plant-based local foods diet from the Farmer's Market, she weened herself off her caffeine addiction, and she even got over her reality TV obsession.  It's a simple documentary that lets you witness how an average American family living in NYC copes with the trials and tribulations of living with minimal environmental impact on the world.

It was rather surprising the backlash they received from environmentalists, who claimed he was only doing it for fame and fortune.  Even if that were true, I don't see why that should set people off.  He's doing something good for the environment and if he wants to make a living while doing it, it shouldn't affect others.  Also, he seemed very earnest in his belief in reducing a negative carbon footprint.  His wife, who was an admittedly addictive consumer (who spent nearly $1,000 on Chloe boots right before the project) resisted him most of the way so it wasn't an easy task.

Sunday, September 26, 2010

The Girl with the Dragon Tattoo (2009)

 I just watched this gripping albeit disturbing crime thriller/mystery (also known as "Män Som Hatar Kvinnor" or "Millennium: Part 1: Men Who Hate Women") based on the Swedish novel by Stieg Larsson.  I went in knowing nothing about the plot except that it was based on a bestselling book and that's usually how I like to watch movies.  This movie completely caught me off guard with the no-holds-barred graphic detail of sexual abuse, violence, and brutality.  I definitely cringed and winced at more than one scene.  Even though Lisbeth practiced un-PC vigilante vengeance, I felt it was poetic justice and even savored the sweet vindication when she meted out her own form of retribution.


I thought it was interesting that the author, Larsson, writes about these misogynistic characters due to one seminal instance in his life — he witnessed the gang rape of a young girl when he was 15.  He did not go to the aid of the victim and felt guilty ever since.  The rape victim was named Lisbeth, the same as the heroine in his tales.


In the movie, the main protagonist is played by Noomi Rapace, and she does a fantastic job in portraying the emotionally damaged and scarred character of Lisabeth Salander.  The detective is played by the famous Swedish actor, Michael Nyqvist.  I'm looking forward to watching the sequel to this movie, "The Girl Who Played with Fire."  

《石頭夢》 胡台麗 2004

片名:石頭夢
導演:胡台麗
發行日期:不明(2004上映)

片長:79分
字幕:英文、中文



這部電影從一個巧遇而出發,便是導演在花蓮碰到1965年紀錄片《劉必稼》的主要人物劉必稼本人,以他拍完陳耀圻導演的紀錄片後生活的酸甜苦辣為本紀錄片的重點。紀錄片亦探索花蓮老兵開墾者對本地文化習俗的影響。在此的「本地」指最近解脫日本殖民的台灣原住民、閩南人、客家人,電影抓拍這些不同文化跟大陸老兵所接觸過的文化的相互齟齬、互相夾雜。不同身分的人參加多種民間信仰、文化活動,譬如說身為老兵的妻子、Puyuma族跟日本人的混血兒雖

然沒有閩南血統,但是同時參加閩南民間信仰的儀式、原住民的部落的節日;身為原住民的阿美族的巫婆因為病人的丈夫為老兵而用外省人的「木魚」來驅魔。這些跨逾文化境界的民間人物也許指出台灣本/外省的二元性的解構,便是說文化、民俗所帶來的身分不在於血統,而在於地理位置、生活經驗。

胡台麗在此片中似乎欲破壞紀錄片的操演式化,例如她看到兒子在他「叔叔」面前講話不自在、似乎在敷衍長輩,所以她換了方式。她這樣換不是瞞著觀眾的,而是露出作紀錄片的過程所碰到的問題。紀錄片裡面充滿多種民間習俗、信仰儀式,不過它跑開一般的文化上的標誌。電影品質佳,內容豐富而令人感動。很推薦:4/5

相關資料:
http://www.stonedream.ioe.sinica.edu.tw